"Sex Without Love"
How do they do it, the ones who make love
without love? Beautiful as dancers,
Gliding over each other like ice-skaters
over the ice, fingers hooked
inside each other's bodies, faces
red as steak, wine, wet as the
children at birth, whose mothers are going to
give them away. How do they come to the
come to the come to the God come to the
still waters, and not love
the one who came there with them, light
rising slowly as steam off their joined
skin? These are the true religious,
the purists, the pros, the ones who will not
accept a false Messiah, love the
priest instead of the God. They do not
mistake the lover for their own pleasure,
they are like great runners: they know they are alone
with the road surface, the cold, the wind,
the fit of their shoes, their over-all cardio
vascular health--just factors, like the partner
in the bed, and not the truth, which is the
single body alone in the universe
against its own best time.
"The truth, which is the single body alone in the universe against its own best time." Referencing running again. As in life, we are all trying to beat our personal records. In terms of mortality, this would be to outlive, live as long as possible or avoid death all together. The truth of this whole piece, and most unnerving message I found was that we are alone. Any illusion of partnership, with or without love doesn't change that when you die, there will not be anybody holding your hand afterwards. We are all single bodies, single souls, individuals who are all in the game of survival. In the universe there is no such thing as 'friends' or 'lovers' or 'family' there is just emptiness and solitude. This being the truth, it's every man for himself, everyone "against its best time."
You may have a perfect love. A picturesque family. But are all experiencing your own separate realities. We will never know how anybody sees the world. Perception is so starkly different from person to person.
In a nutshell, Olds is brilliant. The poem still makes me uncomfortable to the point of having existential crises and second guessing all that I hold sacred. Especially the end. Maybe it's because I know it's true to a degree. I just am afraid that if I fully accept this truth that it will be even more difficult for me to connect with people. To have friends. And most of all, TO TRUST. It seems so futile. I love people though. I love romance, my lovely boyfriend who I would never trade for the world. I can't even handle my shit when we are apart.
Maybe there is a new spin to take away from Olds. If I have the ability to feel so deeply, truly one with a few people, it only seems to indicate that we are not individuals, but all the same. I'm getting new-age on you now, but if we were of the same energy and while on Earth in flesh-form had ego, personality and individuality to keep us occupied with the illusion of structure and boundaries- but after, were rejoined as a large plasmatic, undulating intangible mass, I would be at peace. Not heaven. Not God. Energy can't be created or destroyed, so its just a reorganization. We're like cups of water in glasses. After we pass away we rejoin the ocean again.
I love how this poem pushes me to places I don't always like to explore in my head. It started with carnal, animalistic sex and has now evolved into something much more.
With Love and Dissent,
Jewell
Trust. A hard word to handle. I don't believe we are all the same, but I neither believe in individuality. Your post somehow reminded me of a book I read a few years ago. As if we were all locked up inside our minds seeing our lives pass by. As we were just a tiny spot in the universe (which I think is true).
ReplyDeleteI specially loved this part "If we were of the same energy and while on Earth in flesh-form had ego, personality and individuality to keep us occupied with the illusion of structure and boundaries"
And the poem is great. You now got me thinking of life.
I'm glad you liked it, Juanita.
ReplyDeleteTrust is a very hard concept to come to grips with.
How is everything with you? I miss you very much.